۞
1/2 Hizb 38
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The Ant (Al-Naml)
93 verses, revealed in Mecca after The Poets (Alshu'araa') before Stories (Al-Qasas)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
۞ Ta-Sin. These are the verses of the Qur'an and a Book luminous. 1 A guidance and good tidings for the believers, 2 Who establish prayer and give zakah, and of the Hereafter they are certain [in faith]. 3 Verily, those who believe not in the Hereafter, We have made their deeds fair-seeming to them, so they wander about blindly. 4 they are the ones who will have the worst of punishment, and in the Hereafter they will be the greatest losers. 5 But [as for thee, O believer,] verily, thou hast received this Qur'an out of the grace of One who is wise, all-knowing. 6 (Remember) when Musa (Moses) said to his household: "Verily! I have seen a fire, I will bring you from there some information, or I will bring you a burning brand, that you may warm yourselves." 7 So, when he came to it, he was called: 'Blessed is he who is in the fire, and he who is about it. Glory be to God, the Lord of all Being! 8 “O Moosa, I am indeed, in truth, Allah the Almighty, the Wise.” 9 "Now do thou throw thy rod!" But when he saw it moving (of its own accord) as if it had been a snake, he turned back in retreat, and retraced not his steps: "O Moses!" (it was said), "Fear not: truly, in My presence, those called as messengers have no fear,- 10 “Except the one* who does injustice and then after evil changes it for virtue then indeed I am Oft Forgiving, Most Merciful.” (Other than the Prophets.) 11 And put thy hand into the bosom of thy robe, it will come forth white but unhurt. (This will be one) among nine tokens unto Pharaoh and his people Lo! they were ever evil-living folk. 12 But when Our signs came to them visibly, they said: 'This is plain sorcery.' 13 And they denied them whereas in their hearts they were certain of them due to injustice and pride; therefore see what sort of fate befell the mischievous! 14
۞
1/2 Hizb 38
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.