And who speaks better than he who calls to Allah while he himself does good, and says: I am surely of those who submit? 33 The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (i.e. Allah ordered the faithful believers to be patient at the time of anger, and to excuse those who treat them badly), then verily! he, between whom and you there was enmity, (will become) as though he was a close friend. 34 And none are made to receive it but those who are patient, and none are made to receive it but those who have a mighty good fortune. 35 (Muhammad), seek God's protection if satan's temptation grieves you, for God is All-hearing and All-knowing. 36 Among His Signs are the Night and the Day, and the Sun and the Moon. Do not prostrate to the sun and the moon, but prostrate to Allah, Who created them, if it is Him ye wish to serve. 37 But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary. ۩ 38 And among His signs is this, that you see the earth still, but when We send down on it the water, it stirs and swells: most surely He Who gives it life is the Giver of life to the dead; surely He has power over all things. 39 Surely those who slander Our signs are not hidden from Us. Then, is he better who will be cast into Hell, or he who will come out safe on the Day of Resurrection? Do whatever you will, He sees whatsoever you do. 40 Indeed, those who disbelieve in the message after it has come to them... And indeed, it is a mighty Book. 41 Falsehood cannot come at it from before it or behind it, a revelation from One Wise and Praiseworthy. 42 Naught is said to you but what was said indeed to the apostles before you; surely your Lord is the Lord of forgiveness and the Lord of painful retribution. 43 If We had made it a barbarous Koran, they would have said, 'Why are its signs not distinguished? What, barbarous and Arabic?' Say: 'To the believers it is a guidance, and a healing; but those who believe not, in their ears is a heaviness, and to them it is a blindness; those -- they are called from a far place.' 44