So whoever does some good deeds, and is a believer, then his efforts will not be ignored; and We are recording it. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 but when Gog and Magog are let loose and swarm down from every hillside and they spread out, [leaping across every barrier of land and sea], 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 Verily ye and whatsoever ye worship beside Allah shall be firewood for Hell: thereunto ye shall go down. 98 if those had really been deities, they would not have been led there; but there they will remain forever. 99 There will only be groaning for them, and they will not hear any thing. 100 But those whom We have surpassed with the finest (rank) from Us shall be far removed from it, 101 They will not even hear the slightest sound from it while enjoying the best that they can wish for in their everlasting life. 102 The supreme awesomeness [of the Day of Resurrection] will cause them no grief, since the angels will receive them with the greeting: "This is your Day [of triumph - the Day] which you were promised!" 103 On the day when We shall roll up heaven as a scroll is rolled for the writings; as We originated the first creation, so We shall bring it back again -- a promise binding on Us; so We shall do. 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 Verily there is a message in this for people who are devout. 106 We sent thee not, but as a Mercy for all creatures. 107 Proclaim, “It is divinely revealed to me that your God is the only One God – Allah; do you therefore become Muslims?” 108 If they turn away, tell them: "I have warned you all alike. I do not know if what has been promised you is near or far away. 109 He knows surely what you say aloud, and what you hide within your breasts. 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112