[Be conscious, then, of] the Day when every human being shall come to plead for himself [alone,] and every human being shall be repaid in full for whatever he has done, and none shall be wronged. 111 Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought. 112 And assuredly there came to them an apostle from among them, but they belied him, wherefore the torment took hold of them while yet they were wrong-doers. 113 So eat of the lawful and good food which Allah has provided for you. And be grateful for the Graces of Allah, if it is He Whom you worship. 114 He has forbidden you only carrion, blood and the flesh of swine; also any [flesh] consecrated in the name of any but God. But if anyone is forced by dire necessity, not desiring it or exceeding his immediate need, God is forgiving and merciful towards him. 115 And do not say – the lie which your tongues speak – “This is lawful, and this is forbidden” in order to fabricate a lie against Allah; indeed those who fabricate lies against Allah will never prosper. 116 A little enjoyment – and for them is a punishment, most painful. 117 We have already recounted to you what We prohibited to the Jews. In so doing We did not wrong them; it is they who wronged themselves. 118 And once again: Behold, thy Sustainer [shows mercy] to those who do evil out of ignorance and afterwards repent and live righteously: behold, after such [repentance] thy Sustainer is indeed much forgiving, a dispenser of grace. 119