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O My bondmen! no fear shall be on you Today, nor shall ye grieve 68 Those who have faith in Our revelations and have submitted themselves to Our will, 69 Enter the Garden, ye and your wives, to be made glad. 70 There shall be passed around them platters of gold, and cups, therein being whatever the souls desire, and the eyes delight in. 'And therein, you shall dwell forever. 71 This is the Paradise you will inherit (as meed) for your deeds. 72 Ye shall have therein abundance of fruit, from which ye shall have satisfaction. 73 The sinners will certainly dwell for ever in the torment of Hell. 74 It is not relaxed for them, and they despair therein. 75 They will cry out, "Guard, let your Lord destroy us". 76 They shall call out: “O Malik, let your Lord put an end to us.” He will reply: “You must stay on in it. 77 We have certainly brought the truth to you: but most of you have an aversion for the truth. 78 What! have they settled some plan (among themselves)? But it is We Who settle things. 79 Or do they think We do not hear their secrecies and stealthy consultations? In fact, Our messengers who attend them record everything. 80 Say (O Muhammad): If the Beneficent One hath a son, then, I shall be first among the worshippers. (But there is no son). 81 Purity is to the Lord of the heavens and the earth, the Lord of the Throne, from all what they fabricate. 82 So leave them alone to indulge in vain discourse and amuse themselves until they come face to face with that Day which they have been promised. 83 It is God who is the Lord of the heavens and is the Lord on earth. He is All-wise and All-knowing. 84 And blessed be He to Whom belongs the kingdom of the heavens and the earth, and all that is between them, and with Whom is the knowledge of the Hour, and to Whom you (all) will be returned. 85 And those [beings] whom some invoke beside God have it not in their power to intercede [on Judgment Day] for any but such as have [in their lifetime] borne witness to the truth, and have been aware [that God is one and unique]. 86 And if you ask them who created them, they will surely say, God. How then are they turned away? 87 [But God has full knowledge of the true believer] and of his [despairing] cry: "O my Sustainer! Verily, these are people who will not believe!" 88 So turn away from them and say, Peace, for they shall soon come to know. 89
Almighty Allah's Truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.