۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
How many harmdoing villages have We shattered and replaced them with another nation. 11 And when they tasted Our punishment, they immediately started fleeing from it. 12 Do not fly (now) and come back to what you were made to lead easy lives in and to your dwellings, haply you will be questioned. 13 They said, 'Alas for us! We have been evildoers.' 14 And this they did not stop crying out until We made them stubble, silent, and still. 15 We have not created the heavens and the earth, and all that lies between them, out of fun. 16 Had We wished to make a diversion, We would have made it from before Ourselves: by no means would We do (it). 17 But in fact We hurl the truth upon falsehood, so it scatters its brains – thereupon it vanishes; and for you is the ruin due to the matters you fabricate. 18 To Him belongs whosoever is in the heavens and the earth; and those who are with Him wax not too proud to do Him service neither grow weary, 19 They exalt [Him] night and day [and] do not slacken. 20 Or have they taken gods out of the earth who raise the dead? 21 If there had been in the heavens and on the earth, other deities besides God, both the heavens and earth would be ruined. God, Lord of the throne, is far above that which they ascribe to Him. 22 He is not questioned whatever He does, whereas they will all be questioned. 23 Have they taken gods beside Him? Say thou: forth with your proof This is an admonition unto those with me and an admonition unto those before me. But most of them knew not the truth, and so they are averters. 24 And We did not send before you any apostle but We revealed to him that there is no god but Me, therefore serve Me. 25 And they say: "The Most Beneficent (Allah) has begotten a son (or children)." Glory to Him! They [those whom they call children of Allah i.e. the angels, 'Iesa (Jesus) son of Maryam (Mary), 'Uzair (Ezra), etc.], are but honoured slaves. 26 They did not precede Him in their speech, and acted on His command. 27 He knoweth what is before them and what is behind them, and they cannot intercede except for him whom He accepteth, and they quake for awe of Him. 28 ۞ If any of them should say, "I am a god besides Him", such a one We should reward with Hell: thus do We reward those who do wrong. 29
۞
Juz 17 ▼

1/4 Hizb 33
< 279 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 2 of 7
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.