۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the Name of Allah, the Most Beneficent, the Most Merciful
HAS THERE [not] been an endless span of time before man [appeared - a time] when he was not yet a thing to be thought of? 1 Indeed, We created man from a sperm-drop mixture that We may try him; and We made him hearing and seeing. 2 Surely We showed him the Right Path, regardless of whether he chooses to be thankful or unthankful (to his Lord). 3 Verily, We have prepared for the disbelievers iron chains, iron collars, and a blazing Fire. 4 As to the Righteous, they shall drink of a Cup (of Wine) mixed with Kafur,- 5 A spring of which the [righteous] servants of Allah will drink; they will make it gush forth in force [and abundance]. 6 They [are those who] fulfill [their] vows and fear a Day whose evil will be widespread. 7 And they give food, inspite of their love for it (or for the love of Him), to Miskin (poor), the orphan, and the captive, 8 "We only feed you for the sake of God and we do not want any reward or thanks from you. 9 Truly, we fear from our Lord a woefully grim Day." 10 And so, God will preserve them from the woes of that Day, and will bestow on them brightness and joy, 11 and will reward them for their steadfastness with Paradise and robes of silk. 12 Reclining in it, upon thrones; they will not see the hot sunshine in it, nor the bitter cold. 13 Near them shall be its shades with its clusters hung gently down, 14 and there shall be passed around them vessels of silver and goblets of crystal, 15 Godblets of silver, they shall have filled them to exact measure. 16 They will drink cups containing (soft flowing) sparkling water 17 A fountain there, called Salsabil. 18 ۞ Immortal youths shall surround them, waiting upon them; when you see them, you would think they are scattered pearls. 19 Whitherto you look around, you will see an abundance of bliss and the glories of a great kingdom. 20 Upon them shall be green garments of silk and brocade; they are adorned with bracelets of silver, and their Lord shall give them to drink a pure draught. 21 (And it will be said to them): "Verily, this is a reward for you, and your endeavour has been accepted." 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.