۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Merciful, the Compassionate
A requester seeks the punishment that will take place 1 To the disbelievers; of it there is no preventer. 2 (A Penalty) from Allah, Lord of the Ways of Ascent. 3 On that Day (of Judgment), long as fifty thousand years, the angels and the Spirit will ascend to Him. 4 Therefore, [O believers] behave with seemly patience. 5 Verily! They see it (the torment) afar off, 6 but We see it to be very near. 7 The Day that the sky will be like molten brass, 8 and the mountains become like wool, 9 and no friend will ask about his friend, 10 Though they shall be made to see one another. Fain would the guilty ransom himself from the torment of that Day by his children. 11 And his wife and his brother 12 And his kindred who sheltered him, 13 And all those that are in the earth, (wishing) then (that) this might deliver him. 14 By no means! for it would be the Fire of Hell!- 15 A remover of exteriors. 16 Calling: "[O Kafir (O disbeliever in Allah, His angels, His Book, His Messengers, Day of Resurrection and in Al-Qadar (Divine Preordainments), O Mushrik (O polytheist, disbeliever in the Oneness of Allah)] (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind (on the Day of Resurrection) just as a bird picks up a food-grain from the earth with its beak and swallows it up] [Tafsir Al-Qurtubi, Vol. 18, Page 289] 17 And accumulated wealth and hoarded it. 18 ۞ Surely man is created of a hasty temperament 19 when misfortune touches him he starts lamenting, 20 and whenever good fortune comes to him, he selfishly withholds it [from others]. 21 except those who are steadfast 22 Who are constant at their worship 23 And in whose wealth there is a right acknowledged 24 to those who ask [for help] and to the destitute; 25 and who accept as true the [coming of the] Day of Judgment; 26 And those who fear the displeasure of their Lord,- 27 Verily the torment of their Lord is not a thing to feel secure from. 28 and guard their private parts 29 Except with their wives and the (women slaves and captives) whom their right hands possess, for (then) they are not to be blamed, 30 But whoever seeks beyond that, then they are the transgressors - 31 and who are faithful to their trusts and to their pledges: 32 And those who stand firm in their testimonies; 33 and who guard their prayers [from all worldly intent]. 34 all these shall live honourably in the Gardens. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.