When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused. 116 We therefore said, “O Adam, he is your and your wife’s enemy, so may he not get you both out from heaven, so you then fall into hardship.” 117 It is assuredly given to thee neither to hunger therein, nor to go naked, 118 neither to thirst therein, nor to suffer the sun.' 119 But Satan whispered evil to him, saying, "Adam, shall I lead you to the tree of immortality and to a kingdom that never declines?" 120 They both ate of it, and their shameful parts appeared to them, whereupon they began to stitch upon themselves leaves from the Garden. And so it was, Adam erred and disobeyed his Lord. 121 But afterwards his Lord chose him; He turned again towards him and guided him. 122 Said He, 'Get you down, both of you together, out of it, each of you an enemy to each; but if there comes to you from Me guidance, then whosoever follows My guidance shall not go astray, neither shall he be unprosperous; 123 "But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment." 124 He shall say: My Lord! why hast Thou raised me blind and I was a seeing one indeed? 125 He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day. 126 And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allah) and believes not in His Messengers, and His revealed Books, like this Quran, etc.], and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting. 127 Does it not then direct them aright how many of the generations In whose dwelling-places they go about We destroyed before them? Most surely there are signs in this for those endowed with understanding. 128