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And those who disbelieve say of those who believe: had it been good, they would not have preceded us thereto. And when they have not let themselves be guided thereby, they say: this is an ancient falsehood. 11 Yet before it there was the Book of Moses which was an authority, and a mercy. This (Koran) is the Book confirming it (the other untampered Books) in theArabic tongue, to warn the harmdoers and to give glad tidings to those who do good. 12 Surely those who say, "Our Lord is God," and remain firm [on that path] shall feel no fear, nor shall they grieve: 13 Such are rightful owners of the Garden, immortal therein, as a reward for what they used to do. 14 And We have commanded man to be good towards parents; his mother bore him with hardship, and delivered him with hardship; and carrying him and weaning him is for thirty months; until when he* reached maturity and became forty years of age, he said, “My Lord! Inspire me to be thankful for the favours you bestowed upon me and my parents, and that I may perform the deeds pleasing to You, and keep merit among my offspring; I have inclined towards you and I am a Muslim.” (* This verse was revealed concerning S. Abu Bakr the first caliph, R. A. A) 15 Such are those from whom We will accept the best of what they have done and whose evil deeds We shall overlook. Those, they are among the inhabitants of Paradise; true is the promise that has been promised them. 16 But [there is many a one] who says to his parents [whenever they try to imbue him with faith in God]: "Fie upon both of you! Do you promise me that I shall be brought forth [from the dead,] although [so many] generations have passed away before me?" And [while] they both pray for God's help [and say,] "Alas for thee! For, behold, God's promise always comes true!" - he but answers, "All this is nothing but fables of ancient times!" 17 Those are they upon whom hath been justified the saying about the communities of the jinn and mankind who have passed away before them; verily they are ever the losers. 18 And for all are degrees according to what they did, and that He may pay them back fully their deeds and they shall not be wronged. 19 On the Day when those who deny the truth are brought before the Fire, it will be said to them, "You have had the good things of the life of this world, and you enjoyed them. Now this Day you shall be requited with humiliating punishment, because you were arrogant in the land without justification, and because you acted rebelliously." 20
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.