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And rehearse to them (something of) Abraham's story. 69 When he said to his father and his people: "What do you worship?" 70 They said: "We worship idols, and we remain constantly in attendance on them." 71 (Abraham) asked: "Do they hear when you call them? 72 Or, benefit they you or hurt they you? 73 They exclaimed: But we found our forefathers doing the same!" 74 He said: "Do you observe that which you have been worshipping, 75 Ye and your forefathers! 76 Yet they are my enemies except the Lord of all the worlds 77 who has created me and is the One who guides me, 78 It is He who gives me food and drink 79 And heals me when I am sick, 80 "Who will cause me to die, and then to life (again); 81 “And the One Who, upon Whom I pin my hopes, will forgive me my mistakes on the Day of Judgement.” 82 My Lord! Bestow Hukman (religious knowledge, right judgement of the affairs and Prophethood) on me, and join me with the righteous; 83 and grant me the power to convey the truth unto those who will come after me, 84 Make me one of the inheritors of the Garden of Bliss 85 Forgive my father. He has gone astray. 86 And disgrace me not on the Day when (all the creatures) will be resurrected; 87 the Day on which neither wealth will be of any use, nor children, 88 except him who comes before Allah with a pure heart; 89 When Paradise shall be brought near to the God-fearing 90 and hell will be left open for the rebellious ones 91 they will be asked, "Where are those whom you worshipped 92 Other than Allah? Can they help you or help themselves?" 93 The idol worshippers, the idols, the rebellious ones, 94 And the hosts of Iblis all together. 95 And they, while contending therein, shall say: 96 By Allah! we were certainly in manifest error, 97 when we made you equal with the Lord of all Being. 98 And none has brought us into error except the Mujrimun [Iblis (Satan) and those of human beings who commit crimes, murderers, polytheists, oppressors, etc.]. 99 So none we have as intercessors. 100 “Nor a caring friend.” 101 "'Now if we only had a chance of return we shall truly be of those who believe!'" 102 Indeed in that is a sign, but most of them were not to be believers. 103 surely, your Lord is the Mighty One, the Merciful. 104
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.