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The pious ones will receive a beautiful Paradise from their Lord. 34 Should We treat the true believers and the wrongdoers alike? 35 What ails you then, how you judge? 36 Or do you have a Book wherein you read 37 That ye shall have, through it whatever ye choose? 38 Or, have you an oath from Us that stretches to the Day of Resurrection (if so) you shall surely have what you judge! 39 Ask them, which of them will stand surety for that! 40 Or have they other partners [besides God]? Let them bring forth their other partners, if what they say be true. 41 On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able, 42 Their looks cast down, abasement shall overtake them; and they were called upon to make obeisance indeed while yet they were safe. 43 So leave Me, (O Prophet), to deal with him who gives the lie to this Discourse. We shall draw them little by little (to their undoing) in a way that they will not know. 44 And I do bear with them, surely My plan is firm. 45 Or is it that [they fear lest] thou ask them for a reward, [O Prophet,] so that they would be burdened with debt [if they listened to thee]? 46 Or is the Unseen in their keeping, and so they are writing it down? 47 Be patient thou, then, with thy Lord's judgment, and be thou not like him of the fish, when he cried out while he was in anguish. 48 Had not a Grace from his Lord reached him, he would indeed have been (left in the stomach of the fish, but We forgave him), so he was cast off on the naked shore, while he was to be blamed. 49 But his Lord had chosen him, and He placed him among the righteous. 50 And those who disbelieve well-nigh cause thee to stumble with their looks when they hear the admonition, and they say: verily he is mad. 51 And it is naught but a reminder to the nations. 52
Allah Almighty has spoken the truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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