Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
Verily this is a Revelation from the Lord of the Worlds: 192 The Trusted Spirit hath brought it down. 193 upon thy heart, [O Muhammad] so that thou mayest be among those who preach 194 In a clear Arabic language. 195 Surely, it is foretold in the ancient scriptures. 196 Is not the fact (that the Israelite scholars already knew about the Quran through their Book) sufficient evidence for the pagans of the truthfulness (of the Quran)? 197 If We had sent it down on a barbarian 198 and he had recited it to them, they would not have believed in it. 199 Thus have We inserted disbelief into the hearts of the criminals. 200 They will not believe in it until they see the painful punishment. 201 And it shall come to them all of a sudden, while they shall not perceive; 202 and they will say, 'Shall we be respited?' 203 Do they want to hasten Our torment? 204 Then have you considered if We gave them enjoyment for years 205 and thereupon that [chastisement] which they were promised befalls them 206 what avail will their past enjoyments be to them? 207 And We destroyed not a city but it had its warners. 208 as a reminder from Us: We are never unjust. 209 The devils did not bring it down: 210 for, neither does it suit their ends, nor is it in their power [to impart it to man]: 211 Indeed they, from [its] hearing, are removed. 212 (Muhammad), do not worship anything besides God lest you suffer the punishment. 213 And warn thy clan, thy nearest kin. 214 And spread your wing of mercy for the believers following you. 215 Then if they disobey you, say: "I am innocent of what you do." 216 And rely on the Mighty, the Merciful, 217 Who watches you when you stand up. 218 and when thou turnest about among those who bow. 219 Indeed, He is the Hearing, the Knowing. 220 Should I tell you on whom the devils descend? 221 They descend upon all sinful self-deceivers 222 Who listens to you (for spreading rumours); but most of them are liars. 223 As for the poets, only those who go astray follow them. 224 Do you not see that in every valley they roam 225 And that they say what they do not do? - 226 Not so the true believers who do good works and remember God with fervour and defend themselves only after they are wronged. The wrongdoers will soon know how evil a turn their affairs will take. 227
Almighty God's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.