۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
By the Mount Sinai, 1 And by oath of a passage, written 2 In parchment spread open 3 And the House (Kaaba) that is visited, 4 Consider the vault [of heaven] raised high! 5 And the sea kept filled, 6 the punishment of your Lord shall certainly come to pass, 7 Of it there is no averter. 8 Upon the day when heaven spins dizzily 9 and the mountains move, moving. 10 Then woe that Day to the beliers; 11 those who are in plunging, playing. 12 the day when they shall be pitched into the fire of Gehenna: 13 This is the fire which you used to give the lie to. 14 Is it magic, or you cannot see? 15 Taste you therein its heat, and whether you are patient of it or impatient of it, it is all the same. You are only being requited for what you used to do. 16 Surely the godfearing shall be in gardens and bliss, 17 Rejoicing in that which their Lord hath vouchsafed unto them; and their Lord will protect them from the torment of the Flame. 18 (And it is said unto them): Eat and drink in health (as a reward) for what ye used to do, 19 They will recline (with ease) on thrones arranged in ranks. And We shall marry them to Houris (female, fair ones) with wide lovely eyes. 20 And those who accepted faith, and whose descendants followed them with faith We have joined their descendants with them, and have not reduced anything for them from their deeds; every soul is trapped in its own deeds. 21 And We shall increasingly give them fruit and meat such as they desire. 22 They shall pass on to one another a cup that will incite neither levity nor sin. 23 ۞ They will be waited upon by immortal youths, like pearls hidden in their shells. 24 They advance one upon another, asking each other questions. 25 "Before this, when we were among our families, we were full of fear of God's displeasure -- 26 "But Allah has been good to us, and has delivered us from the Penalty of the Scorching Wind. 27 “Indeed we used to worship Him in our previous life; indeed He only is the Benign, the Most Merciful.” 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.