۞
Juz 24 ▼

Hizb 48
< 410 >
< random >
▼ 40 Forgiver
Ghaafer 5 of 9
And he who believed said, "O my people, follow me, I will guide you to the way of right conduct. 38 "O my people! Truly, this life of the world is nothing but a (quick passing) enjoyment, and verily, the Hereafter that is the home that will remain forever." 39 Whoever does evil will be requited in accordance with it; but whoever does right, whether man or woman, and is a believer, will enter Paradise, where they will have provision in abundance. 40 ۞ O my people, how is it with me, that I call you to salvation, and you call me to the Fire? 41 [for] you call upon me to deny [the oneness of] God and to ascribe a share in His divinity to aught of which I cannot [possibly] have any knowledge the while I summon you to [a cognition of] the Almighty, the All-Forgiving! 42 Without doubt ye only call me unto that which is not to be invoked in the world nor in the Hereafter; and verily our return shall be unto God, and the extravagant; they shall be fellows of the Fire. 43 So you shall remember what I say to you, and I entrust my affair to Allah, Surely Allah sees the servants. 44 God protected him against their evil plans and the people of the Pharaoh were struck by the most horrible torment. 45 the Fire, to which they shall be exposed morning and evening; and on the day when the Hour is come: 'Admit the folk of Pharaoh into the most terrible chastisement!' 46 AND LO! They [who in life were wont to deny the truth] will contend with one another in the fire [of the hereafter]; and then the weak will say unto those who had gloried in their arrogance, "Behold, we were but your followers: can you, then, relieve us of some [of our] share of this fire?" 47 Those who had waxed proud will reply: “All of us are in it. Allah has already passed His judgement among His servants.” 48 Those in the Fire will say to its keepers, "Implore your Lord to relieve our torment for one day," 49 They will say: "Did not your apostles come to you with clear proofs?" They will answer: "Indeed, they did." "Then pray," will (the warders) say. But the praying of unbelievers will be all in vain. 50
۞
Juz 24 ▼

Hizb 48
< 410 >
< random >
▼ 40 Forgiver
Ghaafer 5 of 9
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.