۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, most benevolent, ever-merciful
۞ Nun. By the pen and by that which they inscribe. 1 You are not, [O Muhammad], by the favor of your Lord, a madman. 2 and surely yours shall be a never-ending reward, 3 And indeed you possess an exemplary character. 4 So you will see, and they will realise, 5 Which of you is afflicted with madness. 6 Verily your Lord knows those who have gone astray from His path, and He knows those who are guided on the way. 7 Do not give in to the deniers of truth. 8 They would like you to relent to them so that they could also relent towards you. 9 And obey not thou any swearer ignominous. 10 A defamer, spreader abroad of slander. 11 Forbidder of good, outstepping the limits, sinful, 12 Gross, and therewithal ignoble. 13 (He was so) because he had wealth and children. 14 When Our verses are recited to him, he says, “These are stories of earlier people.” 15 We shall brand him on the muzzle. 16 Verily We! We have proved them even as We proved the fellows of a garden when they sware that they would surely reap it in the morning. 17 And they did not say, “If Allah wills”. 18 Then a visitation from thy Lord visited it, while they were sleeping, 19 so that by the morrow it became barren and bleak. 20 And they cried out one unto another in the morning, 21 saying, "Be quick to reach your orchard, if you want to gather all your fruits." 22 They all left, whispering to one another, 23 “Make sure that no needy person enters your garden this day.” 24 And they went early in determination, [assuming themselves] able. 25 When they saw (and did not recognise it) they said: "Surely we have lost the way. 26 Nay! we are made to suffer privation. 27 The most moderate of them said: said I not unto you, wherefore hallow him ye not! 28 They said, 'Glory be to God, our Lord; truly, we were evildoers.' 29 and then they turned upon one another with mutual reproaches. 30 They said: Alas for us! In truth we were outrageous. 31 "It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!" 32 Such is Our chastisement; and the punishment of the Hereafter will be greater, if only they knew! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.