When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused. 116 Then We said: Adam! verily this is an enemy unto thee and thine spouse; so let him not drive forth you twain from the Garden, lest thou be destressed. 117 It is assuredly given to thee neither to hunger therein, nor to go naked, 118 "Nor to suffer from thirst, nor from the sun's heat." 119 But Satan whispered unto him, saying: "O Adam! Shall I lead thee to the tree of life eternal; and [thus] to a kingdom that will never decay?" 120 Then the twain ate thereof; so there became disclosed to them their shame, and they began sewing upon them selves some of the leaves of the Garden, so Adam disobeyed his Lord and erred. 121 Then his Lord chose him and relented towards him, and showed him the way; 122 He said: Go down hence, both of you, one of you a foe unto the other. But when there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief. 123 But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection. 124 He will say: "O my Lord! why hast Thou raised me up blind, while I had sight (before)?" 125 (Allah) will say: "Thus didst Thou, when Our Signs came unto thee, disregard them: so wilt thou, this day, be disregarded." 126 Thus do We requite him who transgresses and does not believe in the signs of your Lord (during the life of the world); and surely the punishment of the Hereafter is even more terrible and more enduring. 127 Is it not a guidance to them, how many generations We destroyed before them in whose dwelling-places they walk? Surely in that are signs for men possessing reason. 128