۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of God, the Merciful, the Compassionate
A questioner asked concerning a torment about to befall 1 Upon the infidels -- which none would be able to repel -- 2 (A Penalty) from Allah, Lord of the Ways of Ascent. 3 On that Day (of Judgment), long as fifty thousand years, the angels and the Spirit will ascend to Him. 4 Wherefore be thou patient with a becoming patience. 5 Verily they behold it afar off. 6 but We see it near at hand. 7 On the day when the heavens become like molten metal. 8 And the mountains will be like wool, 9 And no friend will ask concerning his friend. 10 though they may be in one another's sight: [for,] everyone who was lost in sin will on that Day but desire to ransom himself from suffering at the price of his own children, 11 and his spouse and his brother, 12 And his nearest kindred who shelter him 13 and all persons of the earth, if only he could thus save himself. 14 No, in truth, it is a Furnace! 15 tearing away his skin! 16 Inviting (all) such as turn their backs and turn away their faces (from the Right). 17 And collected [wealth] and hoarded. 18 ۞ Surely man is created of a hasty temperament 19 when misfortune touches him he starts lamenting, 20 And niggardly when good befalls him 21 Not so are the prayerful. 22 Who are constant at their worship 23 those who give a due share of their wealth 24 For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened); 25 And those who testify to the Day of Requital. 26 who are afraid of the torment of their Lord, 27 for, behold, of their Sustainer's chastisement none may ever feel [wholly] secure; 28 And those who guard their sex except from their wives and women slaves of old 29 save from their wives and what their right hands own, then not being blameworthy 30 but whoever goes beyond this is a transgressor; 31 And those who fulfil their trusts and covenants, 32 and those who stand by their testimony 33 and are steadfast in their prayers. 34 Those shall be in Gardens, high-honoured. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.