And a believing man of Pharaoh's family, who hid his faith, said: Would ye kill a man because he saith: My Lord is Allah, and hath brought you clear proofs from your Lord? If he is lying, then his lie is upon him; and if he is truthful, then some of that wherewith he threateneth you will strike you. Lo! Allah guideth not one who is a prodigal, a liar. 28 “O my people! You now rule the earth, dominant; so who will save us from Allah’s punishment if it comes upon us?” Said Firaun, “I only explain to you what I think is correct, and I show you only the right path.” 29 And the believer said, “O my people! I fear for you a day similar to that of the earlier groups!” 30 like the fate of the people of Noah, 'Ad, Thamud, and those who came after them -- God never wills injustice on His creatures. 31 My people, I fear that you will encounter a day when there will be much wailing and you will cry out to one another for help, 32 the day when you will turn around to retreat, there will be none to protect you from Allah. He whom Allah lets go astray, none will be able to show him the Right Way. 33 "And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt,- 34 Those who dispute about the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, without any authority that has come to them, it is greatly hateful and disgusting to Allah and to those who believe. Thus does Allah seal up the heart of every arrogant, tyrant. (So they cannot guide themselves to the Right Path). 35 And said Firaun, “O Haman! Build a high palace for me, in order that I may reach the routes.” – 36 The means of access to the heavens, then reach the god of Musa, and I surely think him to be a liar. And thus the evil of his deed was made fairseeming to Firon, and he was turned away from the way; and the struggle of Firon was not (to end) in aught but destruction. 37