۞
1/2 Hizb 31
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And mention in the Book, Mary, how she withdrew from her people to an eastern place and she took a veil apart from them; 16 and she took a veil apart from them; then We sent unto her Our Spirit that presented himself to her a man without fault. 17 Mary said, "Would that the Beneficent God would protect me from you. Leave me alone if you are a God fearing person". 18 He said, "I am the Messengers of your Lord. I have come to give you a purified son". 19 She said, “How can I bear a son? No man has ever touched me, nor am I of poor conduct!” 20 He said: even so! Thy Lord saith: it is with Me easy, and it is in order that We may make him a sign unto mankind and a mercy from Us, and it is an affair decreed. 21 ۞ She conceived the child and retreated with him to a distant and solitary place. 22 The pains of labour drove her to the trunk of a date-palm. She said, "Oh, if only I had died before this and passed into oblivion!" 23 But he called her from below her, "Do not grieve; your Lord has provided beneath you a stream. 24 Shake also to thee the palm-trunk, and there shall come tumbling upon thee dates fresh and ripe. 25 So eat and drink thou, and cool thine eyes; and if thou beholdest the human beings anyone, say: verily I have vowed to the Compassionate a fast, so I shall not speak today to any human being. 26 Then she brought him to her nation carrying him. They said: Maryam! assuredly thou hast brought a thing unheard Of. 27 O sister of Aaron, your father was not a man of evil, nor was your mother unchaste." 28 So she pointed to him (Prophet Jesus). But they replied: 'How can we speak with a baby in the cradle' 29 He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet, 30 Blessed He has made me, wherever I may be; and He has enjoined me to pray, and to give the alms, so long as I live, 31 "And dutiful to my mother, and made me not arrogant, unblest. 32 "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"! 33 This was Jesus, son of Mary: A true account they contend about. 34 It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is. 35 Indeed, Allah is my Lord and your Lord therefore worship Him. That is the Straight Path. 36 And yet, the sects [that follow the Bible] are at variance among themselves [about the nature of Jesus Woe, then, unto all who deny the truth when that awesome Day will appear! 37 How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error. 38 Warn them of that Day of Anguish, when the matter is determined whilst heedlessly they disbelieve. 39 Verily We! We shall inherit the earth and whatsoever is thereon: and unto Us they shall be returned. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.