۞
1/2 Hizb 35
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“O Noble Messengers, eat good clean things, and do good deeds; I know all that you do.” 51 And indeed this, your religion, is one religion, and I am your Lord, so fear Me." 52 But they split in their affair between them into sects, each party rejoicing in what is with them. 53 Leave them in their perplexity for a time. 54 Do they think that We are helping them by giving them children and property? 55 have no other purpose except to help them in acquiring material benefits? No indeed. But they do not understand. 56 Surely they who from fear of their Lord are cautious, 57 Who believe in their Lord's revelations, 58 And those who do not ascribe any partner to their Lord 59 and who give whatever they [have to] give with their hearts trembling at the thought that unto their Sustainer they must return: 60 to God, these are the ones who really compete with each other in virtuous deeds and are the foremost ones in the task. 61 And We do not lay on any soul a burden except to the extent of its ability, and with Us is a book which speaks the truth, and they shall not be dealt with unjustly. 62 Yet their hearts are oblivious of this; and besides, they are busy with other things, 63 Till when We grasp their luxurious ones with the punishment, behold! they supplicate. 64 “Do not implore this day; you will not be helped by Us.” 65 My communications were indeed recited to you, but you used to turn back on your heels, 66 and arrogantly mocked and reviled them. 67 Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old? 68 Or is it that they have not recognized their Apostle, so that they deny him? 69 Do they say he is mad! No, he came to them with the truth, but most of them hate the truth. 70 Had truth been subject to their whims the heavens and the earth and all those within them would have been depraved. In fact We had sent them their reminder, but they turned away from good advice. 71 Or is it that you (O Muhammad SAW) ask them for some wages? But the recompense of your Lord is better, and He is the Best of those who give sustenance. 72 You are calling them to a Straight Way, 73 And indeed those who do not believe in the Hereafter are deviated from the Straight Path. 74 ۞ And though We had mercy on them and removed the distress which is on them, still they would obstinately persist in their transgression, wandering blindly. 75 We struck them with torment, but they did not submit themselves to their Lord, nor did they make themselves humble 76 So that when at last We open up the gate of severe punishment on them they will be overwhelmed with despair. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.