And man prays for evil like the way he seeks goodness; and man is very hasty. 11 And We have appointed the night and the day as two Ayat (signs etc.). Then, We have made dark the sign of the night while We have made the sign of day illuminating, that you may seek bounty from your Lord, and that you may know the number of the years and the reckoning. And We have explained everything (in detail) with full explanation. 12 We have made every person's actions cling to his neck. On the Day of Judgment, We will bring forth the record of his actions in the form of a wide open book. 13 "Read your ledger; this day you are sufficient to take your own account. 14 Whoever chooses to follow the right path, follows it but for his own good; and whoever goes astray, goes but astray to his own hurt; and no bearer of burdens shall be made to bear another's burden. Moreover, We would never chastise [any community for the wrong they may do] ere We have sent an apostle [to them]. 15 When We decide to destroy a population, We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly. 16 How many generations have We destroyed since Noah! And Allah sufficeth as Knower and Beholder of the sins of His slaves. 17 We give whatever We will to whoever desires immediate gains; but then We have prepared Hell for him which he will enter, disgraced and rejected. 18 And whoso desireth the Hereafter and striveth for it with the effort necessary, being a believer; for such, their effort findeth favour (with their Lord). 19 Upon all, both these [who desire the world] and those [who desire the Hereafter] We bestow the bounty of your Lord: none shall be denied the bounty of your Lord -- 20 see how We have exalted some above others [in the present life]. Yet the Hereafter shall be greater in degrees of rank and greater in excellence. 21 Do not set up any other god with Allah lest you are rendered humiliated and helpless. 22