۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the Name of Allah, the Merciful, the Most Merciful
۞ SAY: "It has been revealed to me that some of the unseen beings gave ear [to this divine writ,] and thereupon said [unto their fellow-beings]: "'Verily, we have heard a wondrous discourse, 1 It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone. 2 Exalted is the glory of our Lord; He has neither wife nor son. 3 And that the foolish one among us used to speak concerning Allah an atrocious lie. 4 And that we thought that men and jinn did not utter a lie against Allah: 5 Yet [it has always happened] that certain kinds of humans would seek refuge with certain kinds of [such] invisible forces: but these only increased their confusion 6 Those people thought, like you, that God would never send down a Messenger. 7 ‘And we reached the sky, so we found it strongly guarded and filled with comets.’ 8 'We used, indeed, to sit there in (hidden) stations, to (steal) a hearing; but any who listen now will find a flaming fire watching him in ambush. 9 And so we know not whether evil is intended for those in the earth, or whether their Lord intends for them rectitude. 10 And among us are the righteous, and among us are [others] not so; we were [of] divided ways. 11 We knew that we could never challenge God whether we stayed on earth or fled elsewhere. 12 So when we heard the guidance we believed in it; and he who believes in his Lord will neither fear loss nor force. 13 ‘And that some among us are Muslims and some are the unjust; and whoever has accepted Islam it is they who have thought rightly.’ 14 But those who are iniquitous will be fuel for Hell. 15 (Say): "If they keep to the right path We shall give them water in abundance to drink 16 That We might try them there by. And whosoever turneth aside from the remembrance of his Lord, him He shall thrust into a torment vehement. 17 All the parts of the body to be placed on the ground during prostration belong to God. 18 When the worshiper of Allah stood supplicating to Him, they swarmed around him (Prophet Muhammad). 19
۞
Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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