۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, Most Gracious, Most Merciful
Ha. Mim. 1 The perspicuous Book is witness 2 Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind]. 3 In the (Night) is made distinct every affair of wisdom, 4 As a command from before Us. Verily We were to become senders: 5 as a mercy from your Lord, He hears all and knows all, 6 He is the Lord of heaven and earth and all that is between them, if only you would really believe, 7 There is no worship except for Him – He gives life and causes death; your Lord and the Lord of your forefathers. 8 Nay, but they are in doubt, playing. 9 But watch thou (O Muhammad) for the day when the sky will produce visible smoke 10 covering the people; this is a painful chastisement. 11 Then they will say, "Lord, relieve us from this torment, for truly we are now believers in You." 12 But how will they avail themselves of the Reminder, when a clear Messenger had already come to them 13 whereupon they turned their backs on him and said, "Taught [by others] is he, a madman"? 14 We shall remove the torment for a while but you will revert to your old ways. 15 On the Day whereon We assault them with the greatest assault, verily We shall take vengeance. 16 ۞ And indeed We tried before them Fir'aun's (Pharaoh) people, when there came to them a noble Messenger [i.e. Musa (Moses)], 17 [Saying], "Render to me the servants of Allah. Indeed, I am to you a trustworthy messenger," 18 and do not exalt yourselves in defiance of Allah. I have come to you with a clear authority (as a Messenger). 19 I have sought refuge with my Lord and your Lord lest you stone me [to death]. 20 And if ye will not believe in me, then let me alone. 21 (But they were aggressive), so he [Musa (Moses)] called upon his Lord (saying): "These are indeed the people who are Mujrimun (disbelievers, polytheists, sinners, criminals, etc.)." 22 We commanded him, “Journey with My bondmen in a part of the night – you will be pursued.” 23 And leave the sea behind you as calm as ever. Surely they are an army that is doomed to be drowned.” 24 How many gardens did they leave behind, and how many fountains 25 And the cornlands and the goodly sites 26 And comforts of life wherein they used to take delight! 27 Thus. And We caused to inherit it another people. 28 And neither heaven nor earth shed a tear over them: nor were they given a respite (again). 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.