Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
(Muhammad) say, "I am only a warner. The only Lord is God, the Almighty. 65 Lord of the heavens and earth and everything between them, the Almighty, the Most Forgiving." 66 Say: "That (this Quran) is a great news, 67 To which you pay no heed. 68 I had no knowledge of the Highest Chiefs when they disputed; 69 This alone is revealed to me, that I am only a clear warner.' 70 When your Lord said to the angels: “Verily I am creating a human being from clay. 71 After I have created him and breathed into him of My spirit, fall you down, prostrating yourselves to him.” 72 So all the angels prostrated, every one, without exception. 73 But not Iblis: he was proud and he was one of the unbelievers. 74 God said, "Satan, what prevented you from prostrating yourself to what I created with My own Hands? Were you overcome by arrogance, or are you of those who think [only] of themselves as exalted?" 75 He said, "I am better than him. You have created me from fire and him out of clay". 76 The Lord said, "Get out of here. You deserve to be stoned! 77 And surely My curse is on you to the day of judgment. 78 Said he, 'My Lord, respite me till the day they shall be raised.' 79 He (Allah) said: 'You are among those that are respited 80 for an appointed time". 81 [Whereupon Iblis] said: "Then [I swear] by Thy very might: I shall most certainly beguile them all into grievous error 82 except those of Your servants, the chosen ones from amongst them.” 83 The Lord said, "I swear by the Truth - and I speak the Truth - 84 “That I will fill hell with you and with those among them who follow you, all together.” 85 Say: I do not ask you for any reward for it; nor am I of those who affect: 86 It is nothing but a reminder to the nations; 87 and you shall surely know its tiding after a while.' 88
Almighty Allah's Truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.