< random >
And when your Lord called to Moses, saying: 'Go to the harmdoing nation, 10 “The nation of Firaun; will they not fear?” 11 He said: "My Lord! I fear that they will brand me a liar. 12 And I shall be embarrassed, and my tongue will not speak plainly, therefor send for Aaron (to help me). 13 Moreover, they keep a grave charge [pending] against me, and I fear that they will slay me." 14 Allah said: "Nay! Go you both with Our Signs. Verily! We shall be with you, listening. 15 And come together unto Pharaoh and say: Lo! we bear a message of the Lord of the Worlds, 16 Send the Israelites with us". 17 The Pharaoh said, "Did we not bring you up in our home as an infant and did you not live with us for many years 18 And [then] you did your deed which you did, and you were of the ungrateful." 19 He said: I did it then when I was mistaken. 20 I fled from you because I feared you. But my Lord has given me judgment and made me one of the Messengers. 21 And this is the favor with which you oblige me: You have made the Israelites your slaves. 22 Said Firaun, “And what is the Lord Of The Creation? 23 Moses replied, "The Lord of the heavens and the earth and all that is between them, if you want to be certain". 24 (Pharaoh) said to those around: "Did ye not listen (to what he says)?" 25 (Moses continued): "Your Lord and the Lord of your fathers before you." 26 Fir'awn said: verily your apostle who hath been sent unto you is mad. 27 Musa (Moses) said: "Lord of the east and the west, and all that is between them, if you did but understand!" 28 Fir'awn said: if thou wilt take a god other than me, I shall surely place thee among the prisoners. 29 'What, even if I brought you something clear' said he (Moses). 30 Fir'aun (Pharaoh) said: "Bring it forth then, if you are of the truthful!" 31 (No sooner had he said this than) Moses threw down his rod and behold, it was a veritable serpent, 32 And he drew forth his hand, and lo! it appeared white to the onlookers. 33
< random >
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.