۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
۞ (And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship 22 instead of God, and lead them all onto the way to the blazing fire, 23 "But stop them, verily they are to be questioned. 24 'But what is the matter with you that you cannot help one another?,'" 25 Nay! on that Day they will be entirely submissive. 26 And some of them shall advance towards others, questioning each other. 27 They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, order us for polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]." 28 They answer: Nay, but ye (yourselves) were not believers. 29 And we had over you no authority, but you were a transgressing people. 30 The sentence of our Lord has come true for us. We have certainly to taste (the punishment), 31 For we had led you astray. In fact we ourselves were astray." 32 Therefore, on that Day they will all share Our punishment. 33 This is how We deal with the criminals. 34 Verily when it was said unto them: there is no god but Allah, they ever grew stiff-necked. 35 And said: "Should we abandon our gods for the sake of an insane poet?" 36 'No indeed; but he brought the truth, and confirmed the Envoys. 37 Behold, you will indeed taste grievous suffering [in the life to come,] 38 And be rewarded but only for what you had done, 39 But for the sincere worshipers of Allah, 40 For them there will be a known provision (in Paradise). 41 Fruits of every kind, and they will be honoured 42 In the Gardens of delight, 43 Facing one another on thrones, 44 A cup from a gushing spring is brought round for them, 45 delicious to those who drink it 46 There will neither be any harm in it for their body nor will it intoxicate their mind. 47 And with them will be mates of modest gaze, most beautiful of eye, 48 who are as chaste as sheltered eggs. 49 They will turn to each other and ask questions. 50 one of them will say, "I had a friend, 51 Who used to say: 'Are you one of those who can testify to the truth? 52 After we are dead and have become all dust and bones shall we still be requited?' 53 He will say: -- Do you wish to know where he is now?' 54 Then he looks, and sees him in the midst of Hell. 55 He shall say: By Allah! you had almost caused me to perish; 56 "Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)." 57 Is it then that we are not going to die, 58 Except our previous death? And we shall not be chastised? 59 Most surely this is the mighty achievement. 60 For such a reward should the workers perform. 61 Is this a better hospitality or the tree of al-Zaqqum? 62 We have made this tree a trial for the wrong-doers. 63 Verily, it is a tree that springs out of the bottom of Hell-fire, 64 The shoots of its fruit-stalks are like the heads of devils: 65 And verily they must eat thereof and fill their bellies therewith. 66 then on top of it they have a brew of boiling water, 67 And once again: Verily, the blazing fire is their ultimate goal 68 Surely they found their fathers going astray, 69 and they are running in their footsteps. 70 And certainly most of the ancients went astray before them, 71 though We had sent warners among them. 72 Therefore see what sort of fate befell those who were warned! 73 except for the chosen servants of Allah? 74
۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.