۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
AND HAS the story of Abraham's honoured guests ever come within thy ken? 24 When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me). 25 Then he turned to his household, so brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows]. 26 And he set it before them, saying: Will ye not eat? 27 Then he conceived a fear of them. They said: fear not. And they gave him the tidings of a youth knowing. 28 Then his wife came forward, making moan, and smote her face, and cried: A barren old woman! 29 They said, 'So says thy Lord; He is the All-wise, the All-knowing.' 30 ۞ Said he, 'And what is your business, envoys?' 31 They answered: "Behold, we have been sent unto a people lost in sin, 32 to bring down upon them showers of marked lumps of clayy. 33 Marked by your Lord for the Musrifun (polytheists, criminals, sinners those who trespass Allah's set limits in evil-doings by committing great sins). 34 So We evacuated everyone who was a believer there, 35 But We did not find therein save a (single) house of those who submitted (the Muslims). 36 And We kept a sign remaining in it, for those who fear the painful punishment. 37 There is also a Sign for you in the story of Moses when We sent him with a clear authority to Pharaoh. 38 But Pharaoh turned away, showing arrogance on account of his power, and said (about Moses): “He is either a sorcerer or a madman.” 39 So We seized him and his hosts and hurled them into the sea and he was blamable. 40 And [you have the same message] in [what happened to the tribe of] Ad, when We let loose against them that life-destroying wind 41 It did not leave aught on which it blew, but it made it like ashes. 42 And in Thamud, when it was said to them, "Enjoy yourselves for a time." 43 But they revolted against the commandment of their Lord, so the rumbling overtook them while they saw. 44 So they were not able to stand, nor could they help themselves. 45 And before them, We destroyed the people of Nooh; they were indeed a sinning nation. 46
۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.