Corruptness hath appeared on land and sea because of that which men's hands have earned, so that he may make them taste a part of that which they have worked, in order that haply they may turn. 41 (Muhammad), tell them, "Travel through the land to see how terrible was the end of those who lived before. Many of them were pagans. 42 So direct your face toward the correct religion before a Day comes from Allah of which there is no repelling. That Day, they will be divided. 43 Those who reject Faith will suffer from that rejection: and those who work righteousness will spread their couch (of repose) for themselves (in heaven): 44 That He may reward those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous good deeds, out of His Bounty. Verily, He likes not the disbelievers. 45 And of His signs is that He sendeth winds heralding rain and that He may make you taste of His mercy, and that the ships may sail at His command and that ye may seek His grace, and that haply ye may return thanks. 46 And assuredly We sent apostles before thee unto their people. They brought them manifest signs. Then We took vengeance upon those who transgressed. And incumbent upon us was avengement of the believers. 47 It is God who sends the winds to raise the clouds. He spreads them in the sky as He wants, then He intensifies them, and then you can see the rain coming down from the cloud. When He sends it down upon whichever of His servants He wants, they rejoice 48 Even though, before they received (the rain) - just before this - they were dumb with despair! 49 So behold the marks of God's mercy, how He quickens the earth after it was dead; surely He is the quickener of the dead, and He is powerful over everything. 50 Yet if We sent a wind so they see it yellow, indeed after that they would still be unbelievers. 51 You [Prophet] cannot make the dead hear and you cannot make the deaf hear your call when they turn their backs and leave; 52 And you (O Muhammad SAW) cannot guide the blind from their straying; you can make to hear only those who believe in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and have submitted to Allah in Islam (as Muslims). 53