۞
Hizb 35
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The Believers (Al-Mu' minoon)
118 verses, revealed in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
In the Name of God, the Merciful, the Compassionate
۞ The believers have indeed attained true success: 1 Those who offer their Salat (prayers) with all solemnity and full submissiveness. 2 those who turn away from all that is frivolous; 3 And who pay the (obligatory) charity. 4 And who guard their modesty - 5 Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess,- for (in their case) they are free from blame, 6 And whosoever seeketh beyond that, then it is these who are the transgressors 7 Those who are faithfully true to their Amanat (all the duties which Allah has ordained, honesty, moral responsibility and trusts etc.) and to their covenants; 8 And those who strictly guard their (five compulsory congregational) Salawat (prayers) (at their fixed stated hours). 9 these are the heirs 10 Who will inherit Paradise: they will dwell therein (for ever). 11 We created the human from an essence of clay: 12 Then We made him a small seed in a firm resting-place, 13 Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators! 14 after this you shall surely die. 15 and be resurrected on the Day of Resurrection. 16 And certainly We made above you seven heavens; and never are We heedless of creation. 17 We sent down water from the sky in due measure, and lodged it in the earth, and We are able to take it all away. 18 So with it We produced gardens of date-palms and grapes for you, in which is abundant fruit for you and you eat therefrom. 19 And a tree (olive) that springs forth from Mount Sinai, that grows oil, and (it is a) relish for the eaters. 20 And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat; 21 and upon them, and on the ships, you are borne. 22
۞
Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.