And Yusuf's (Joseph) brethren came and they entered unto him, and he recognized them, but they recognized him not. 58 And when he furnished them with their provision, he said: Bring to me a brother of yours from your father; do you not see that I give full measure and that I am the best of hosts? 59 And if ye bring him not unto me, then there shall be no measure for you with me, nor shall ye draw near. 60 They said: "We will surely try to prevail over our father to send him. Be sure we shall do so." 61 He said to his pages, 'Put their merchandise in their saddlebags; haply they will recognize it when they have turned to their people; haply they will return. 62 When they returned to their father, they said: "O father, a further measure has been denied us. So send our brother with us that he may bring more grain. We shall take care of him." 63 The father said: "Shall I trust you with regard to him as I had trusted you earlier with regard to his brother? Allah is the Best Protector and is the Most Merciful." 64 And when they opened their bags, they found their money had been returned to them. They said: "O our father! What (more) can we desire? This, our money has been returned to us, so we shall get (more) food for our family, and we shall guard our brother and add one more measure of a camel's load. This quantity is easy (for the king to give)." 65 He replied: 'I will never send him with you until you swear by Allah that you will bring him back to me, unless you are prevented' And when they had given him their oath, he said: 'Allah is the Guardian of what we say' 66 And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allah at all. The decision is only for Allah; upon Him I have relied, and upon Him let those who would rely [indeed] rely." 67 And when they entered in the manner which their father had enjoined, it would have naught availed them as against Allah; it was but a need of Jacob's soul which he thus satisfied; and lo! he was a lord of knowledge because We had taught him; but most of mankind know not. 68