۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East, 16 And she took, in seclusion from them, a screen. Then We sent to her Our Angel, and he represented himself to her as a well-proportioned man. 17 She said: Surely I fly for refuge from you to the Beneficent Allah, if you are one guarding (against evil). 18 He replied: "I am only a messenger from your Lord (sent) to bestow a good son on you." 19 'How shall I bear a son' she answered, 'when I am not touched by a human and not unchaste' 20 He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a revelation for mankind and a mercy from Us, and it is a thing ordained. 21 ۞ So she conceived him and withdrew with him to a distant place. 22 And the birthpangs surprised her by the trunk of the palm-tree. She said, 'Would I had died ere this, and become a thing forgotten!' 23 Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee, 24 And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates. 25 “Therefore eat and drink and appease your eyes; so if you meet any person then say, ‘I have pledged a fast (of silence) to the Most Gracious – I will therefore not speak to any person today.’” 26 Carrying her child, she brought him to her people. They said, "O Mary, you have indeed done something terrible! 27 "O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!" 28 Then she Pointed to him. They said: how shall we speak to one who is in the cradle, a child? 29 He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet, 30 And blessed me wherever I may be, and enjoined on me worship and zakat for as long as I live, 31 "(He) hath made me kind to my mother, and not overbearing or miserable; 32 "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"! 33 Such is 'Iesa (Jesus), son of Maryam (Mary). (it is) a statement of truth, about which they doubt (or dispute). 34 It is not for Allah to take a son! Exaltations to Him! When He decrees a thing He only says: 'Be' and it is. 35 And verily Allah is my Lord and your Lord; so worship Him; this is a way straight. 36 The sects among them differ: but woe unto the disbelievers from the meeting of an awful Day. 37 How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest! 38 And warn them of the Day of anguish when the case hath been decided. Now they are in a state of carelessness, and they believe not. 39 For We shall inherit the earth and all that are on it. To Us, they shall return. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.