۞ And narrate to them the story of Noah when he said to his people: 'My people! If my living in your midst and my effort to shake you out of heedlessness by reciting to you the revelations of Allah offend you, then remember that I have put all my trust in Allah. So draw up your plan in concert with those whom you associate with Allah in His divinity, leaving no part of it obscure, and then put it into effect against me, and give me no respite. 71 “Then if you turn away, I do not ask any fee from you; my reward is only upon Allah, and I am commanded to be of the Muslims.” 72 They denied him, but We delivered him, and those with him in the ship, and We made them generations replacing one after another, while We drowned those who belied Our Ayat (proofs, evidences, lessons, signs, revelations, etc.). Then see what was the end of those who were warned. 73 Afterwards We sent many messengers who brought clear proofs to their peoples. But they were not prepared to believe what they had once denied. That is how We seal the hearts of the iniquitous. 74 Then after them We sent Moses and Aaron with Our signs to the Pharaoh and his nobles; but they behaved arrogantly, for they were a people full of guilt. 75 When the Truth did come to them from Us, they said: "This is indeed evident sorcery!" 76 "You say this of the truth," said Moses, "after it has come to you. Is this magic? But sorcerers do not ever prosper." 77 They said: "Hast thou come to us to turn us away from the ways we found our fathers following,- in order that thou and thy brother may have greatness in the land? But not we shall believe in you!" 78 And Fir'aun (Pharaoh) said: "Bring to me every well-versed sorcerer." 79 So when the magicians came, Moses said to them, "Throw down whatever you will throw." 80 Then when they had cast down, Musa (Moses) said: "What you have brought is sorcery, Allah will surely make it of no effect. Verily, Allah does not set right the work of Al-Mufsidun (the evil-doers, corrupts, etc.). 81 And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it). 82