۞
1/2 Hizb 33
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۞ We bestowed aforetime on Abraham his rectitude of conduct, and well were We acquainted with him. 51 When he asked his father and his people, "What are these images to which you are so devoted?" 52 They said:"We found our fathers worshipping them." 53 He said, "Indeed ye have been in manifest error - ye and your fathers." 54 They said, "Have you come to us with truth, or are you of those who jest?" 55 Abraham replied, "Your Lord is the Lord of the heavens and the earth, who created them, and I bear witness to that. 56 "And by Allah, I have a plan for your idols - after ye go away and turn your backs".. 57 So he smashed them up to pieces with the exception of the biggest, so that they may turn to it. 58 They said: Who has done this to our gods? Most surely he is one of the unjust. 59 Some said, "We heard a young man, called Abraham, talking about them." 60 They said: 'Then bring him here so that the people may see, so that they may bear witness' 61 They said: art thou the one who hath wrought this unto our gods, O Ibrahim? 62 He said, "Rather, this - the largest of them - did it, so ask them, if they should [be able to] speak." 63 So they turned to themselves and said, "Surely ye are the ones in the wrong!" 64 With their heads cast down they said, "Abraham, you know that idols do not speak. How then can you ask such a question?" 65 He said: worship ye, then, beside Allah, that which profiteth you not at all, nor it hurteth you? 66 Fie on you and those you worship besides God! Will you not understand?" 67 They said: Burn him and help your gods, if you are going to do (anything). 68 "Turn cold, O fire," We said, "and give safety to Abraham." 69 And they intended to do him an evil, but We made them the worst losers. 70 and We delivered him, and Lot, unto the land that We had blessed for all beings. 71 And We gave him Isaac and Jacob in superfluity, and every one made We righteous 72 And We made them leaders who guide by Our command, and We sent them the divine revelation to do good deeds and to keep the prayer established and to give charity; and they used to worship Us. 73 To Lot We gave wisdom and knowledge and delivered him from the city which practiced abomination. They were indeed a wicked people. 74 And We admitted him into Our mercy; indeed he is among those who deserve Our proximity. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.