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A Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat. 33 and [how] We make gardens of date-palms and vines [grow] thereon, and cause springs to gush [forth] within it, 34 That they may eat of the fruit thereof; and their hands worked it not. Will they not, therefore, give thanks? 35 All glory to Him who created pairs of everything that grows from the earth, and out of themselves, and other things they do not know. 36 They have a sign in the night: We withdraw from it the [light of] day -- and they are left in darkness. 37 While the sun keeps revolving in its orbit. This is the dispensation of the mighty, all-knowing (God). 38 and [in] the moon, for which We have determined phases [which it must traverse] till it becomes like an old date-stalk, dried-up and curved: 39 how the sun is not supposed to catch-up with the moon, nor is the night to precede the day. All of them are to float in a certain orbit; 40 And a sign for them is that We carried their seed in the laden ship, 41 We have created for them the like of it in which they ride. 42 If it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered, 43 Unless by mercy from Us and as comfort for a while. 44 And [yet,] when they are told, "Beware of [God's insight into] all that lies open before you and all that is hidden from you, so that you might be graced with His mercy," [most men choose to remain deaf;] 45 and no message of their Sustainer's messages ever reaches them without their turning away from it. 46 And when it is said unto them: expend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: shall we feed those whom God Himself would have fed, if He listed? Ye are in naught else than error manifest. 47 They also say, 'When shall this promise come to pass, if you speak truly?' 48 They await not but one shout, which shall lay hold of them while they are yet wrangling. 49 So they shall not be able to make a bequest, nor shall they return to their families. 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.