۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
Commemorate Mary in the Book. When she withdrew from her family to a place in the East 16 We sent to her Our Spirit (Gabriel) in the resemblance of a perfect human. 17 She said, 'I take refuge in the All-merciful from thee! 18 He said: I am but a messenger from thy Lord that I may bestow on thee a boy pure. 19 She said: When shall I have a boy and no mortal has yet touched me, nor have I been unchaste? 20 "Even so" he replied, "as such your Lord has said: 'Easy it is for Me. And We shall make him a sign to mankind and a mercy from Us. It is a matter decreed.'" 21 ۞ Then she conceived him and withdrew with him to a far-off place. 22 Then the birth-pangs drave her to the trunk of a palm-tree; she said: would that I had died afore this and become forgotten, lost in oblivion! 23 Then one cried unto her from underneath her, that grieve not, thy Lord hath placed underneath thou a rivulet. 24 Shake also to thee the palm-trunk, and there shall come tumbling upon thee dates fresh and ripe. 25 "So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'" 26 Carrying her child, she brought him to her people. They said, "O Mary, you have indeed done something terrible! 27 O sister of Aaron, your father was not a wicked person, nor your mother sinful!" 28 But she pointed to him. They said: How should we speak to one who was a child in the cradle? 29 He Said: verily I am a bondman of Allah; He hath vouchsafed me the Book and made me a prophet. 30 "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; 31 And [made me] dutiful to my mother, and He has not made me a wretched tyrant. 32 Peace be upon me on the day I was born, and on the day I die; and on the day when I shall be raised up alive' 33 That is Jesus, son of Mary, in word of truth, concerning which they are doubting. 34 It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is. 35 And said Eisa, “Indeed Allah is my Lord and your Lord – therefore worship Him; this is the Straight Path.” 36 But different parties began to dispute with one another. A dreadful woe awaits on that great Day for those that reject the Truth. 37 How well they will hear and see on the day they come to Us! But the evildoers even today are in error manifest. 38 And warn them of the day of intense regret, when the matter shall have been decided; and they are (now) in negligence and they do not believe. 39 It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.