۞
1/2 Hizb 35
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[Allah said], "O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing. 51 Your nation is but one nation, and I am your Lord, therefore fear Me. 52 But people later cut up their religion into bits, each group rejoicing in what they have. 53 So leave them in their bewilderment for a while. 54 Do they think that in giving them wealth and children 55 We provide them with the means of competing with each other in virtuous deeds, but they do not realize this. 56 Verily those who for fear of their Lord are in awe. 57 Who believe in their Lord's revelations, 58 who associate none with their Lord in His Divinity, 59 Who give whatsoever they give (in His way), and their hearts tremble with fear that they have to go back to their Lord, 60 it is these who hasten to do good works and vie in so doing with one another. 61 We do not impose on any soul what is beyond its capacity. We have the Book which speaks the truth and no injustice will be done to it. 62 Nay, but their hearts are covered (blind) from understanding this (the Quran), and they have other (evil) deeds, besides, which they are doing. 63 So that when We seize the affluent among them with affliction, they will begin to implore for help. 64 “Do not implore this day; you will not be helped by Us.” 65 My signs were recited to you, but upon your heels you withdrew, 66 Stiff-necked, discoursing thereof by night, reviling. 67 Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old? 68 Or did you not recognize your Messenger and, thus, denied him (Muhammad) 69 Or say they: "There is madness in him?" Nay, but he brought them the truth [i.e. "(A) Tauhid: Worshipping Allah Alone in all aspects (B) The Quran (C) The religion of Islam,"] but most of them (the disbelievers) are averse to the truth. 70 And if the Truth had followed their desires, verily the heavens and the earth and whosoever is therein had been corrupted. Nay, We have brought them their Reminder, but from their Reminder they now turn away. 71 Or dost thou [O Muhammad] ask of them any worldly recompense? But [they ought to know that] recompense from thy Sustainer is best, since He is the best of providers! 72 And verily, thou callest them onto a straight way 73 And verily those who believe not in the Hereafter are from the path deviating. 74 ۞ Even if We were to grant them mercy and rescue them from hardship, they would still blindly persist in their rebellion. 75 And assuredly We took hold of them with the torment, yet they humbled not themselves to their Lord, nor did they entreat. 76 Until when We open upon them a door of severe chastisement, lo! they are in despair at it. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.