۞
1/4 Hizb 39
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And those who disbelieve say, "When we have become dust as well as our forefathers, will we indeed be brought out [of the graves]? 67 Indeed we and our fathers had been promised this before. It is nothing but the earlier people's lore." 68 Say: "Go about through the earth and see what has been the end of the evil-doers." 69 (Muhammad), do not be grieved (about their disbelief) nor distressed about their evil plans against you. 70 They say, 'When shall this promise come to pass, if you speak the truth?' 71 Say: "It may be that some of the events which ye wish to hasten on may be (close) in your pursuit!" 72 Verily your Lord is gracious to men, though most men are ungrateful. 73 And indeed, your Lord knows what their breasts conceal and what they declare. 74 There is not a thing hidden in the heaven and earth except that it is in a Clear Book. 75 Surely this Koran relates to the Children of Israel most of that concerning which they are at variance; 76 And most surely it is a guidance and a mercy for the believers. 77 Indeed your Lord will decide between them by His judgement. He is All-Mighty, All-Knowing. 78 Trust in God for you follow the manifest truth. 79 Indeed, you will not make the dead hear, nor will you make the deaf hear the call when they have turned their backs retreating. 80 Nor canst thou lead the blind out of their error. Thou canst make none to hear, save those who believe Our revelations and who have surrendered. 81 ۞ And when the Word (promise) appears upon them, We shall bring forth for them a beast from the earth to speak to them because the people were not accepting faith in Our signs. (This beast will rise from the earth, when the Last Day draws near.) 82
۞
1/4 Hizb 39
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.