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And (remember) when your Lord called Musa (Moses) (saying): "Go to the people who are Zalimun (polytheists and wrong-doing), 10 The folk of Pharaoh. Will they not ward off (evil)? 11 He said: "My Lord! Verily, I fear that they will belie me, 12 "And my breast straitens, and my tongue expresses not well. So send for Harun (Aaron) (to come along with me). 13 "And they have a charge of crime against me, and I fear they will kill me." 14 He said, “Not like this (any more); both of you go with Our signs, We are with you, All Hearing.” 15 And come together unto Pharaoh and say: Lo! we bear a message of the Lord of the Worlds, 16 Send with us the Children of Isra'il? 17 (Firon) said: Did we not bring you up as a child among us, and you tarried among us for (many) years of your life? 18 Yet you committed the deed you did, surely you are one of the ingrates." 19 He said: I did it then when I was mistaken. 20 So I ran away from you out of fear. But my Lord has given me wisdom, and made me an apostle. 21 Is this then the blessing with which you reproach me, that you have the Children of Israel for worshipers' 22 Pharaoh said: 'And what is the Lord of the Worlds' 23 (Moses) said: "The Lord and Cherisher of the heavens and the earth, and all between,- if ye want to be quite sure." 24 (The Pharaoh) said to those around him: "Do you hear?" 25 [And Moses] continued: "[He is] your Sustainer, [too,] as well as the Sustainer of your forefathers of old!" 26 [Pharaoh] said, "Indeed, your 'messenger' who has been sent to you is mad." 27 (Moses) said: "The Lord of the East and the Lord of the West and all that lies between them, if you have sense." 28 Said Firaun, “If you ascribe any one else as a God other than me, I will surely imprison you.” 29 Said he: "Even if I should bring about before thee something that clearly shows the truth?" 30 Pharaoh said, "Show it then, if you are telling the truth!" 31 So he cast down his rod, and lo! it was an obvious serpent, 32 and he drew his hand (out of his armpit) and lo! it had become a shining object to the beholders. 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.