< random >
Surely for the godfearing shall be Gardens of Bliss with their Lord. 34 What! shall We then make (that is, treat) those who submit as the guilty? 35 What is the matter with you then, how do you judge? 36 Do you have a book from which you study 37 That you shall have all that you choose? 38 Or have We sworn a covenant with you which We are bound to keep till the Day of Resurrection, (a covenant requiring that whatever you ordain for yourselves shall be yours)? 39 Ask them which of them will vouch for that, 40 Or have they other partners [besides God]? Let them bring forth their other partners, if what they say be true. 41 On the day when the terrible torment approaches, they will be told (in a mocking way) to prostrate themselves, but they will not be able to do it. 42 Their looks cast down, abasement shall overtake them; and they were called upon to make obeisance indeed while yet they were safe. 43 Therefore, leave Me with he who belied this discourse. We will draw them on little by little from where they do not know. 44 And I do bear with them, surely My plan is firm. 45 Or do you ask of them a payment, so they are by debt burdened down? 46 Is with them the unseen, so that they write down? 47 So be patient with the judgement of your Lord and do not be like the Companion of the Whale (Jonah), when he called out choking inwardly. 48 and who cried (for help) to his Lord, while imprisoned and helpless inside the fish. Had it not been for a favor from his Lord, he would have been left out in the open, deserving blame for his shortcomings. 49 Then his Lord chose him and made him of the righteous. 50 When the disbelievers listen to you reciting the Quran they almost try to destroy you with their piercing eyes. Then they say, "He is certainly insane". 51 Whilst it is no more than reminder for the people of the world. 52
True are the words of God the Almighty.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.