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It is He who has made the earth submissive to you. Walk about in its land and eat of His provision. To Him is the Resurrection. 15 Are you so unafraid that He who is in Heaven will not open up the earth to swallow you, when it will begin to tremble? 16 Do you feel secure that He who is in heaven will not loose against you a squall of pebbles, then you shall know how My warning is? 17 And certainly those before them rejected (the truth), then how was My disapproval. 18 Have they not seen the birds above them expanding (their wings) and contracting (them)? What is it that withholds them save the Beneficent Allah? Surely He sees everything. 19 Nay, who is there that can help you, (even as) an army, besides (Allah) Most Merciful? In nothing but delusion are the Unbelievers. 20 Or who is there that can provide you with Sustenance if He were to withhold His provision? Nay, they obstinately persist in insolent impiety and flight (from the Truth). 21 So is one who walks inverted upon his face more rightly guided, or one who walks upright on the Straight Path? 22 Say, "It is He who brought you into being, and made ears and eyes and hearts for you, yet you are seldom grateful." 23 Say: He it is Who multiplied you in the earth and to Him you shall be gathered. 24 They ask, "When will this promise be fulfilled, if you are truthful?" 25 Say, "God alone has knowledge of that; and I am only a plain warner." 26 When they see the torment approaching, the faces of the disbelievers will blacken and they will be told, "This is what you wanted to (experience)". 27 Say thou: bethink ye if Allah destroy me and those with me; or have mercy on us, who will protect the infidels from a torment afflictive? 28 Say, "He is the Most Gracious: we believe in Him and we put our trust in Him. You will soon come to know who is in evident error." 29 Say: Have ye thought: If (all) your water were to disappear into the earth, who then could bring you gushing water? 30
True are the words of Allah the Almighty.
End of Surah: Kingship (Al-Mulk). Sent down in Mecca after The Mountain (Al-Toor) before Incontestable (Al-Haaqqah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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