۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
AND CALL to mind Our servant Job, [how it was] when he cried out to his Sustainer, "Behold, Satan has afflicted me with [utter] weariness and suffering!" 41 (We said): 'Stamp your foot on the ground, here is cool water with which to wash and a drink' 42 And We gave him his family and the like of them with them, as a mercy from Us, and as a reminder to those possessed of understanding. 43 "And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)! 44 And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision. 45 Verily We exalted them in consideration of a sterling quality: their remembrance of the Abode of the Hereafter. 46 And they are with Us, verily, of the chosen and the best! 47 And make mention of Ishmael and Elisha and Dhu'l-Kifl. All are of the chosen. 48 LET [all] this be a reminder [to those who believe in God] - for, verily, the most beauteous of all goals awaits the God-conscious: 49 the Gardens of eternity with gates thrown wide open to them. 50 wherein they shall recline, wherein they shall ask for abundant fruit and drinks, 51 ۞ And with them shall be those restraining their eyes, equals in age. 52 This is what you are promised for the day of reckoning. 53 (It will be said to them)! Verily, this is Our Provision which will never finish; 54 This (for the virtuous); but for the transgressors the evil destination, 55 Hell; they shall enter it, so evil is the resting-place. 56 This, [then, for them] so let them taste it: burning despair and ice-cold darkness 57 And other torments, like thereof, conjoined. 58 [And they will say to one another: "Do you see] this crowd of people rushing headlong to join you?" "No welcome to them! Indeed, they are headed for the fire!" 59 They shall say: Nay! you-- no welcome to you: you did proffer it to us, so evil is the resting-place. 60 They will continue saying, "Lord, double the torment of fire for those who led us into this. 61 And will add: "O what has happened to us that we do not see the men we counted among the wicked. 62 Was it that we (only) took them in scorn, or have our eyes (now) turned aside from them? 63 This contending of the inmates of Hell will surely be real. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.