۞
Juz 16 ▼

1/4 Hizb 31
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< random >
▼ 18 The Cave
Al-Kahf 11 of 12
And they ask you, [O Muhammad], about Dhul-Qarnayn. Say, "I will recite to you about him a report." 83 We granted him power in the land and endowed him with all kinds of resources. 84 So he followed a way. 85 Till, when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a people thereabout. We said: O Dhu'l-Qarneyn! Either punish or show them kindness. 86 He said, "We shall certainly punish him who does wrong; then he shall be brought back to his Lord who will punish him with a grievous punishment, 87 But he who believes and does the right will have an excellent reward, and we shall make things easy for him." 88 Then he followed (another) course. 89 Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield. 90 So (it was). And We knew all concerning him. 91 Then he followed (another) way, 92 Until when he reached (a place) between the two mountains, he found on that side of them a people who could hardly understand a word. 93 They said, "Dhu 'l-Qarnayn, Gog and Magog are ravaging this land. Would you establish a barrier between us and them if we pay you a certain tax?" 94 He answered: "Whatever my Lord has granted me is good enough. But help me with your labour and I will erect a rampart between you and them. 95 Bring me blocks of iron; until when he had filled up the space between the two mountain sides, he said: Blow, until when he had made it (as) fire, he said: Bring me molten brass which I may pour over it. 96 So Gog and Magog were unable to pass over it, nor were they able [to effect] in it any penetration. 97 He said: this is a mercy from my Lord; then when the promise of my Lord cometh, He shall make it powder, and the promise of my Lord is ever true. 98 ۞ On that day We shall leave them to surge like waves on one another: the trumpet will be blown, and We shall collect them all together. 99 and upon that day We shall present Gehenna to the unbelievers 100 whose eyes were blinded to My remembrance and they were not able to hear. 101
۞
Juz 16 ▼

1/4 Hizb 31
< 262 >
< random >
▼ 18 The Cave
Al-Kahf 11 of 12
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.