۞
Juz 12 ▼

Hizb 24
< 190 >
< random >
▼ 11 Hood
Hood 8 of 10
۞ And to Midian, (We sent) their brother Shu'aib. He said: 'My nation, worship Allah; you have no god except He. Do not reduce the measure nor the scale. I see you are prosperous, and fear the punishment of an encompassing day for you. 84 O my people, [always] give full measure and weight, in all fairness and do not defraud people by making short delivery, and do not spread corruption in the land. 85 What remains with Allah is better for you, if you are believers. I am not your guardian' 86 They said, “O Shuaib! Does your prayer command you that we forsake the deities of our forefathers or that we may not do as we wish with our own property? Yes indeed – only you are very intelligent, most righteous*.” (* They mocked at him with sarcasm.) 87 He said, 'O my people, what think you? If I stand upon a clear sign from my Lord, and He has provided me with fair provision from Him -- and I desire not to come behind you, betaking me to that I forbid you; I desire only to set things right, so far as I am able. My succour is only with God; in Him I have put my trust, and to Him I turn, penitent. 88 And, O my people! let not the cleavage with me incite you so that there befall you the like of that which befell the people of Nuh and the people of Hud and the people of Saleh; and the people of Lut are not from you far away. 89 "But ask forgiveness of your Lord, and turn unto Him (in repentance): For my Lord is indeed full of mercy and loving-kindness." 90 They replied, "Shu'ayb, we do not understand much of what you say. In fact, we see that you are powerless among us.Were it not for your clan, we would have stoned you, for you are not strong against us." 91 He said: "O my people! is then my family of more consideration with you than Allah? For ye cast Him away behind your backs (with contempt). But verily my Lord encompasseth on all sides all that ye do! 92 My people, do what you will and so shall I. You will certainly come to know who will receive a punishment to disgrace him, and who is a liar. Wait on; I shall wait on with you." 93 When Our decree issued, We saved Shu'aib and those who believed with him, by (special) mercy from Ourselves: But the (mighty) blast did seize the wrong-doers, and they lay prostrate in their homes by the morning,- 94 As if they had never prospered therein. Then, away with Madyan as Thamud was taken away. 95
۞
Juz 12 ▼

Hizb 24
< 190 >
< random >
▼ 11 Hood
Hood 8 of 10
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.