۞
1/4 Hizb 39
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The unbelievers say, 'What, when we are dust, and our fathers, shall we indeed be brought forth? 67 "Indeed we were promised this, we and our forefathers before, Verily, these are nothing but tales of ancients." 68 “Proclaim, (O dear Prophet Mohammed peace and blessings be upon him), “Travel in the land and see what sort of fate befell the guilty.” 69 And do not grieve upon them, nor be distressed because of their scheming. 70 And they say, “When will this promise come, if you are truthful?” 71 Say: 'It may be that riding behind you already is some part of that you seek to hasten on. 72 Lo! thy Lord is full of bounty for mankind, but most of them do not give thanks. 73 And verily, your Lord knows what their breasts conceal and what they reveal. 74 for there is nothing [so deeply] hidden in the heavens or on earth but is recorded in [His] clear decree. 75 Verily this Qur'an recounteth with truth unto the Children of Isra'il much of that wherein they differ. 76 It is a guide and mercy for the believers. 77 Verily, your Lord will decide between them (various sects) by His Judgement. And He is the All-Mighty, the All-Knowing. 78 So rely upon Allah; indeed, you are upon the clear truth. 79 Verily, you cannot make the dead to hear (i.e. benefit them and similarly the disbelievers), nor can you make the deaf to hear the call, when they flee, turning their backs. 80 Nor can you lead the blind when they have gone astray. You can make none hear except those who believe in Our signs and have come to peace and submission. 81 ۞ And when the word befalls them, We will bring forth for them a creature from the earth speaking to them, [saying] that the people were, of Our verses, not certain [in faith]. 82
۞
1/4 Hizb 39
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.