And we sent Moses, with Our Clear (Signs) and an authority manifest, 96 To Firon and his chiefs, but they followed the bidding of Firon, and Firon's bidding was not right-directing. 97 He will lead his people on the Day of Resurrection, therefore landing them into hell; and what a wretched place to land into! 98 A curse is made to follow them in the world and on the Day of Resurrection. Hapless is the gift (that will be) given (them). 99 That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down]. 100 And We did not oppress them at all, but it is they who wronged themselves – therefore their deities, whom they worshipped other than Allah, did not in the least benefit them when your Lord’s command came; and due to them, they increased nothing but ruin. 101 Such is the seizing of thy Lord, when He seizes the cities that are evildoing; surely His seizing is painful, terrible. 102 Herein, behold, lies a message indeed for all who fear the suffering [which may befall them] in the life to come, [and are conscious of the coming of] that Day on which all mankind shall be gathered together - that Day [of Judgment] which shall be witnessed [by all that ever lived,] 103 during a single day. We have deferred this day for an appointed time. 104 When that Day comes, not a soul will speak, unless it be by His leave; and of those [that are gathered together,] some will be wretched and some, happy. 105 And those who are doomed, will be in Hell: For them will be sighing and sobbing, 106 Abiders they shall be therein, so long as the heavens and the earth remain, save as thy Lord may will. Verily thy Lord is the Doer of whatsoever He intendeth. 107 ۞ The blessed ones will live in Paradise as long as the heavens and the earth exist, unless your Lord decides to grant endless rewards to whomever He wants. 108 So be not thou in doubt concerning that which these (folk) worship. They worship only as their fathers worshipped aforetime. Lo! we shall pay them their whole due unabated. 109