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(Moses) said: "O my Lord! expand me my breast; 25 and make my task easy for me, 26 Unloose the knot upon my tongue, 27 that they may understand my speech. 28 And give me as assistant from my family 29 Aaron, my brother. 30 Strengthen my back by him, 31 And associate him (with me) in my affair, 32 "That we may celebrate Thy praise without stint, 33 And much remember Thee. 34 Lo! Thou art ever Seeing us. 35 He said: "Moses, your petition is granted. 36 We had already shown you favor 37 When We revealed to your mother what was revealed; 38 "Saying: 'Put him (the child) into the Tabut (a box or a case or a chest) and put it into the river (Nile), then the river shall cast it up on the bank, and there, an enemy of Mine and an enemy of his shall take him.' And I endued you with love from Me, in order that you may be brought up under My Eye, 39 Your sister went to them and said, "May I show you someone who will nurse this child?" We returned you to your mother to make her rejoice and forget her grief. You slew a man and We saved you from trouble. We tried you through various trials. Then you stayed some years with the people of Midian (Shu'ayb and his family) and after that you came back to Egypt as was ordained. 40 And I produced you for Myself. 41 Go, you and your brother, with My signs, and do not be remiss in remembering Me. 42 Go ye twain unto Fir'awn, verily he hath waxen exorbitant, 43 But speak unto him in a mild manner, so that he might bethink himself or [at least] be filled with apprehension. 44 They said: "O our Lord, we are really frightened lest he behave insolently with us or become violent." 45 He said: "Have no fear. I am with you, hearing and seeing all. 46 “Therefore go to him and say, ‘We are the sent ones of your Lord, therefore let the Descendants of Israel go with us, and do not trouble them; we have indeed brought to you a sign from your Lord; and peace be upon him who follows the guidance.’ 47 it has been revealed to us that punishment shall overtake him who rejects it and turns away!'" 48 [Pharaoh] said, "So who is the Lord of you two, O Moses?" 49 Moses replied, "Our Lord is He who has given everything its form, then guided it." 50 He (Pharaoh) asked: 'How was it then, with the former generations' 51 He said: The knowledge thereof is with my Lord in a Record. My Lord neither erreth nor forgetteth, 52 It is He who made the earth a bed for you, and traced for you paths upon it, and sends down water from the sky, and brings out through it every kind of vegetation 53 To eat and feed your cattle. Surely there are signs in these for those who are wise. 54
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.