۞
Hizb 53
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Did the news of Ibrahim’s honourable guests reach you (O dear Prophet Mohammed peace and blessings be upon him)? 24 When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace, [you are] a people unknown. 25 So he hurried to the house and brought a fatted calf, 26 and placed it before them, saying, "Will you not eat?" 27 Then he conceived a fear about them, and they said: 'Have no fear', and gave him the glad tidings that he was to have a knowledgeable son. 28 His wife came out lamenting, striking her forehead, and said: "I, am old and barren woman?" 29 They said: "Thus said your Lord. He is indeed all-wise and all-knowing." 30 ۞ Said he, 'And what is your business, envoys?' 31 They answered: "Behold, we have been sent unto a people lost in sin, 32 to bring down upon them showers of marked lumps of clayy. 33 Marked by your Lord for those who waste their substance." 34 So We removed the people who had faith, from that town. 35 for apart from one [single] house We did not find there any who had surrendered themselves to Us. 36 And We have left there a sign (i.e. the place of the Dead Sea, well-known in Palestine) for those who fear the painful torment. 37 And in Musa also was a lesson, when We sent him unto Fir'awn with authority manifest. 38 But he turned to his counsellors, and said: "He is a magician or lunatic." 39 Then We seized him and his army and cast them all into the sea: he himself [Pharaoh] was to blame. 40 There is another sign in the [tribe of] 'Ad, when We sent against them a life-destroying wind 41 Which turned everything it touched to ashes. 42 And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile. 43 But they rebelled against the command of their Lord. So the thunderbolt overtook them while they looked on: 44 They were unable to stand up, nor were they helped. 45 So were the People of Noah before them for they wickedly transgressed. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.