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A throng of the ancients 39 And a crowd of the later. 40 Those on the Left: how unfortunate are those on the Left! 41 In hot wind and boiling water, 42 and the shadows of black smoke 43 Which is neither cool nor is for respect. 44 Surely they had lived before in luxury, 45 And they persisted in the great violation. 46 and would say: "What! After we have died and become mere dust and bones, shall we, forsooth, be raised from the dead? 47 And also our forefathers? 48 Say (unto them, O Muhammad): Lo! those of old and those of later time 49 will indeed be gathered together at an appointed time on a Day known [only to God]: 50 Then indeed you, O those astray [who are] deniers, 51 you shall eat (the fruit) of the Tree of Zakkum. 52 Fill your bellies with it, 53 And shall be drinkers thereon of boiling water. 54 And drink as drinks the thirsty camel. 55 That is their accommodation on the Day of Recompense. 56 WE who have created you, [O men:] why, then, do you not accept the truth? 57 Have you considered the seed you spill? 58 Do you create a child out of it, or are We its creators? 59 It is We Who ordained death upon you and We are not to be frustrated. 60 In that We will change your likenesses and produce you in that [form] which you do not know. 61 And assuredly ye have fully known the first production wherefore heed ye not? 62 Have you ever considered the seed which you cast upon the soil? 63 Is it ye who foster it, or are We the Fosterer? 64 Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment). 65 (Saying): "We are indeed Mughramun (i.e. ruined or lost the money without any profit, or punished by the loss of all that we spend for cultivation, etc.)! [See Tafsir Al-Qurtubi, Vol. 17, Page 219] 66 nay; we have been undone!” 67 Have you thought about the water you drink? 68 Is it you who cause it to descend from the clouds, or do We? 69 Had We wanted, We could have made it salty. Why then do you not give thanks? 70 Have you seen the fire which you kindle? 71 Is it you who have brought into being the tree that serves as its fuel - or are We the cause of its coming into being? 72 We have made it as a reminder and convenience for the needy. 73 So exalt the name of your Lord, the Most Great. 74
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.