O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures. 47 And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped. 48 (Remember) how We saved you from Pharaoh's people who had oppressed you cruelly, slaying your sons and sparing your women. Surely, that was a great trial from your Lord. 49 We parted the sea for you, and, taking you to safety, drowned the family of Pharaoh before your eyes. 50 And when We made a commitment with Moosa (Moses) for forty nights – then behind him you started worshipping the calf, and you were unjust. 51 Then We pardoned you thereafter, that haply ye may return thanks. 52 And when We gave unto Moses the Scripture and the criterion (of right and wrong), that ye might be led aright. 53 Remember, Moses said: "My people, by taking this calf you have done yourselves harm, so now turn to your Creator in repentance, and kill your pride, which is better with your Lord." And (the Lord) softened towards you, for He is all-forgiving and merciful. 54 And when you said, 'Moses, we will not believe thee till we see God openly'; and the thunderbolt took you while you were beholding. 55 Then We brought you back to life after your death, so that you may be grateful. 56 We caused the clouds to cast their shadow over you and sent down for you manna and quails, (saying:) 'Eat of the good things We have provided you. 'Indeed, they did not harm Us, but they harmed themselves. 57 And [remember the time] when We said: "Enter this land, and eat of its food as you may desire abundantly; but enter the gate humbly and say, 'Remove Thou from us the burden of our sins', [whereupon] We shall forgive you your sins, and shall amply reward the doers of good." 58 But those who did wrong changed the word from that which had been told to them for another, so We sent upon the wrong-doers Rijzan (a punishment) from the heaven because of their rebelling against Allah's Obedience. (Tafsir At-Tabari, Vol. I, Page 305). 59